Showing posts with label Heart Sutra. Show all posts
Showing posts with label Heart Sutra. Show all posts
Sunday, June 6, 2010
Height of Impermanence!!!
I am finding it pretty funny and depressing at the same time that the mind that understands is also impermanent!!! I guess that is why heart sutra says - no attainment and no gain?
Wednesday, August 5, 2009
Ah! The Great Expectation!
Here I am, with a perfect opportunity to practice. Mind you it is difficult to do so, at least for me. Lot more easy to chant - "form is emptiness and emptiness is form", much more difficult to do (we are reading Heart Sutra for a class at my Zen Center). I am putting effort in something, something that is necessary for sustenance of this form (body and mind). I am impatient, I want quick results and I want it to get over soon. It might take some effort and I don't want to spend a lot of effort. Do you see all the "wants" I have just listed?
I am thankful that mindfulness is allowing me to see this process. If it was before I embarked on path, the sheer stress and pa nick would have consumed my being. I still have those two companions but, I am able to let go of effort as "just effort", a part of my "suchness", nothing more to it. Actually, at times, I am able to enjoy the effort (nice!). I am able to look at stress and tell myself that it is empty of self existence, I need not let that poison spread in my body and mind and when I look into source of stress, it is my lack of confidence in the ability of life. Zen has enabled me to see the beauty of life, how perfect it is and how much I fail to notice it. It has enabled me to see that I don't live life with all my planning and procuring and calculating risk, but rather it lives me, supports me and enables me. I am not able to see this all the time but, I am thankful for times when I can. I have confidence in the myriad dharmas...:). My teacher said yesterday - be curious, see what life offers. In order to be curious, I have to leave my plans aside and give life room to show me what I cannot imagine and plan for...:).
It is 5:30 AM EST now, perfect time to sit. The cushion awaits me.
I am thankful that mindfulness is allowing me to see this process. If it was before I embarked on path, the sheer stress and pa nick would have consumed my being. I still have those two companions but, I am able to let go of effort as "just effort", a part of my "suchness", nothing more to it. Actually, at times, I am able to enjoy the effort (nice!). I am able to look at stress and tell myself that it is empty of self existence, I need not let that poison spread in my body and mind and when I look into source of stress, it is my lack of confidence in the ability of life. Zen has enabled me to see the beauty of life, how perfect it is and how much I fail to notice it. It has enabled me to see that I don't live life with all my planning and procuring and calculating risk, but rather it lives me, supports me and enables me. I am not able to see this all the time but, I am thankful for times when I can. I have confidence in the myriad dharmas...:). My teacher said yesterday - be curious, see what life offers. In order to be curious, I have to leave my plans aside and give life room to show me what I cannot imagine and plan for...:).
It is 5:30 AM EST now, perfect time to sit. The cushion awaits me.
Tuesday, December 30, 2008
Emptiness - what the hell is it?
When I started sitting at the Zendo, I was handed the Sutra book and we were all supposed to recite certain sutras together. It was considered voice zazen - becoming one with voice. I was at a point where I did not want to take part in anything that would even remotely resemble any kind of ritual. In my search, I had found Zen centers to be the least ritualistic institution and since I needed a place which could provide me company for my sitting practice, I figured I would play along with a little ritual.
I chanted the heart sutra for the first time and it made no sense at all!!!! What do they mean when they say everything is empty? All phenomena are empty? There are no eye, ears, nose, tongue or that there are no perceptions and feelings? I have all of these and I feel and touch them, how can they be empty???
Answer came to quite a long time after I started sitting with this question of emptiness. A big part of misunderstanding had to do with the translation of the word in English. By being empty, we usually mean an object to be empty of something. A cup is empty of tea, a glass is empty of water etc. The emptiness that is mentioned in Heart Sutra is not this kind of emptiness. It essentially means that any object does not have an independent existence by itself, it is empty of an independent existence and hence it is subject to impermanence. An object comes into existence based on conditions, for example, an unpleasant feeling happens when conditions such as these are present - criticism, not getting what one wants etc. In the physical world, if we take example of the cushion - we can say that it exists because of cotton, cloth and sewing.
Once we start seeing that objects or people do not have an independently existing self, we stop associating attributes to an object and start to look into conditions instead. This is a big shift in paradigm - to be able to look into contents and understand then rather to look at a certain object as one single thing existing by itself. Looking into contents enables us to understand the "why". Why a certain object or a certain person is behaving in a certain way. With this shift, it is not possible to call anything good or bad. Everything happens as a result of conditions that came together. There is no absolute identity that creates itself.
I chanted the heart sutra for the first time and it made no sense at all!!!! What do they mean when they say everything is empty? All phenomena are empty? There are no eye, ears, nose, tongue or that there are no perceptions and feelings? I have all of these and I feel and touch them, how can they be empty???
Answer came to quite a long time after I started sitting with this question of emptiness. A big part of misunderstanding had to do with the translation of the word in English. By being empty, we usually mean an object to be empty of something. A cup is empty of tea, a glass is empty of water etc. The emptiness that is mentioned in Heart Sutra is not this kind of emptiness. It essentially means that any object does not have an independent existence by itself, it is empty of an independent existence and hence it is subject to impermanence. An object comes into existence based on conditions, for example, an unpleasant feeling happens when conditions such as these are present - criticism, not getting what one wants etc. In the physical world, if we take example of the cushion - we can say that it exists because of cotton, cloth and sewing.
Once we start seeing that objects or people do not have an independently existing self, we stop associating attributes to an object and start to look into conditions instead. This is a big shift in paradigm - to be able to look into contents and understand then rather to look at a certain object as one single thing existing by itself. Looking into contents enables us to understand the "why". Why a certain object or a certain person is behaving in a certain way. With this shift, it is not possible to call anything good or bad. Everything happens as a result of conditions that came together. There is no absolute identity that creates itself.
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